Isaiah 49

49 Listen, O isles, unto me; and hearken, ye people, from far; The Lordhath called me from the womb; from the bowels of my mother hath he made mention of my name.

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.

Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

11 And I will make all my mountains a way, and my highways shall be exalted.

12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.

14 But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.

15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

22 Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.

24 Shall the prey be taken from the mighty, or the lawful captive delivered?

25 But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.


Ezekiel 40:20-23


20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.


Romans 8: 28-39


28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


Romans 11:29


29 For the gifts and calling of God are without repentance.


Jeremiah 1:4-9


Then the word of the Lord came unto me, saying,

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.

But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.

Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.


Ezekiel 2: 1-2


And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.

And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.


Isaiah 6: 1-8


In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.


2 Chronicles 26:16-20


16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.

17 And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:

18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.

19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.

20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.


Ezekiel 3:27


27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Isaiah 52:11-12

11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.

12 For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your reward.

Ezekiel 8

And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me.

Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.

Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

And he brought me to the door of the court; and when I looked, behold a hole in the wall.

Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

And he said unto me, Go in, and behold the wicked abominations that they do here.

10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.

11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the Lord seeth us not; the Lord hath forsaken the earth.

13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.

14 Then he brought me to the door of the gate of the Lord‘s house which was toward the north; and, behold, there sat women weeping for Tammuz.

15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

16 And he brought me into the inner court of the Lord‘s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east.

17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them



Harry Foster

It is the man of God who was disobedient unto the mouth of the Lord
(1 Kings 13:26)

KING JOSIAH was one of the best of Judah’s kings. He lived in those twilight “last days” before the captivity, but he lived wholly for the Lord, especially after the Book of God was discovered among the rubbish in the Temple ruins and read to him. His reforming zeal took him as far as Bethel, and there he executed the judgment of God on the false alter which Jereboam had erected long before. Seeing a cemetery near by, he had the inspiration to express God’s abomination of that altar by disinterring the bones which lay there and burning them on it as a symbol of utter pollution of its wicked worship. Among the various graves, he observed a special sepulchre of great antiquity and enquired of the locals what it was. The reply was astounding: “It is the sepulchre,” the bystanders explained, “of the man of God which came from Judah and proclaimed these things which thou hast done against the altar of Bethel” (2 Kings 23:17). More than three hundred years before, an unnamed man of God had foretold in detail what the king had just done and even mentioned his name, Josiah. The king was solemnised at this further discovery of the power of God’s sacred Word and gave the order: “Let him alone; let no man move his bones”.

The A. V. says that the king’s question was: “What title is this that I see?” but the R. V. [108/109] reads: “What monument is that which I see?” The latter is probably more correct, but if it had been a written epitaph, how would its words have read? So far as men were concerned it must just have commemorated the man’s fame as an amazingly accurate prophet. That is what the men of Bethel had never forgotten, and in a sense it is good that only his success was perpetuated. The Word of God, however, gives us the whole story and leaves us with the inevitable conclusion that the divine epitaph would have to be something like this: “Here lie the bones of the man of God who failed to achieve a fulfilled life“. When the first news of his death reached Bethel, he was rightly identified as “the man of God who was disobedient unto the mouth of the Lord”.

As a matter of fact it was a double grave, as the divine chronicler records (2 Kings 23:18), so the further addition would have to be: “and also the bones of the prophet that brought him back from the way” (1 Kings 13:26). The history of this old prophet was one of unrelieved tragedy and will not occupy us now, but we must believe that this story of the fate of the unnamed man of God was written for a purpose and is intended for our spiritual profit. It is therefore worth taking a closer look at what happened.

UNDOUBTEDLY he was a true man of God. The phrase is used no less than fifteen times to describe him, and the first part of his story amply confirms that description. At the command of God he travelled from Judah into what was really enemy territory, and there he boldly delivered the message committed to him. What is more, God confirmed his message, both in the short term and in the long. He acted immediately by the sign of the disintegration of the false altar (1 Kings 13:5). This is the proof that a man is God-sent, when his words are confirmed by divine action (Deuteronomy 18:22). There could be no doubt about his divine commission. In his case there was also an amazing long-term vindication of his prophecy, for over three hundred years later there did come a king named Josiah who defiled the evil altar with dead men’s bones. So far, then, this man was seen to be a true successor to Moses, who was the first prophet to be called “the man of God” (Deuteronomy 33:1).

Furthermore he met with swift hostility from the rebel Jereboam, who put out his hand against him in enmity. It is a good sign when the world hates one of God’s servants — the opposition proves the legitimacy of their calling. Not that God allowed the violent king to achieve his purpose. Far from it! He proved that this was His man by miraculously protecting him: “The hand which he put forth against him dried up, so that he could not draw it back again to him” (v.4). No man of God need fear his enemies, for if God’s word is like a sharp sword in his mouth, then he will be hidden in the shadow of God’s hand (Isaiah 49:2).

Yes, he was certainly a man of God and now we come to a further proof of that fact. He was willing to pray for his enemy. Many of us might have felt so elated at such a spectacular deliverance that we would have been well content to see it perpetuated by having an enemy with a permanently paralysed arm. There is something mean in our make-up that can find satisfaction in God’s judgment upon others (though never upon ourselves), and this would have made us prefer to see the wrong-doer carry around evidence of how God had smitten him and protected us. The true man of God is not like that. When Jereboam asked for help by prayer, this man readily prayed for him and was as readily answered by his merciful God. The hand was healed. The status of the man of God was the more secured by the evidence that God answered his prayers.

One further matter arises. Will such a man accept any glory for himself? This man had one more commandment given to him by God and it was that he should refuse all offers of hospitality and return home by a different route (v.9). God knows Satan’s tactics. He knows that when he cannot frighten a man by threats, the Devil will seek to corrupt him by flattery. This ploy is as old as the Garden of Eden and through the centuries it has served Satan well, though it completely failed in the case of the Lord Jesus. For the moment it failed with this man, too. When King Jereboam passed from threats of destruction to offers of patronage, saying: “Come home with me and refresh thyself, and I will give thee a reward” (v.7), he refused. The man of God did not have to understand the subtlety of the invitation: He only needed to be obedient to the mouth of the Lord. So he was able to keep free from the snare by explaining his divine instructions to the king, refusing the royal offer, and selecting a different route for his homeward journey. So far, so good. It was a critical moment, but the trick failed. [109/110]

AFTER this he perhaps made his first mistake. I may be wrong, but I have the idea that by sitting down under an oak tree and perhaps feeling just a little sorry for himself, he made himself more vulnerable to the next temptation when it caught up with him (v.14). There is no need to charge the old prophet with deliberate collaboration with the tempter. Anyone walking in the flesh is a suitable tool for the Evil One, even though his intentions may not be bad. This man’s intentions, though, were not so good, for they were utterly selfish. He clearly wanted to have some occasion for boasting, even if it were only second-hand. Almost invariably, those who glory in a man manage to extract a little glory for themselves by so doing.

He is called “an old prophet”, possibly because of spiritual rather than physical decrepitude. He was the man who should have been available to speak up for God when Jereboam led Israel astray. But he was a spiritual back number, as ineffective in Bethel as Lot had been in Sodom. The Lord was obliged to send a man from distant Judah, leaving this old prophet with the sad distinction of having deviated the man of God from the way of God’s will. No doubt it was all excitement in that home when the old prophet’s sons came bursting in with the news of the happenings at Bethel’s false altar. They must have reported the whole story to their father, including the complete repudiation of the reward offered by Jereboam. It so happened that they had taken note of the new route adopted by the man of God, and this was enough for their excited father to demand an instant saddling of his ass so that he could set out post haste to ensure that the eminent servant of God should not go unrewarded. He was conceited enough to imagine that whereas an invitation from Jereboam might be unacceptable, he could presume on his standing as a prophet to go one better. He felt that he should have the right to entertain this man of God, and perhaps to gain some reflected glory from having done so.

Even on his donkey, would he have caught up with him if the man of God had kept moving? I doubt it. For that reason I wonder whether it was unwise to linger so long in the vicinity of his triumph. Even so, he had no need to be trapped. He had his orders from God. The unscrupulous old prophet invented a message which did not come from God but only from his own deceitful heart. Was the man of God really deceived? Perhaps he was, for it is sometimes possible for God to change His instructions. This, however, was most unlikely, and he ought to have demanded something more than the old prophet’s self-recommendation before imagining that God’s will had changed in this way. Or was there an element of persuasiveness in the old man’s words which half hinted that one can always stretch a point on the quiet when it is only a matter between brothers? Is it possible that the man of God, like Adam before him, was not really deceived but disobeyed with his eyes open (1 Timothy 2:14)? In this case, as with Adam, the transgression may not appear all that grave, but it was an affront to God’s expressed will, and met with dire consequences. Clearly God held this man of His culpable for his action and did not find it possible to overlook his deviation.

I ASK myself, How was it that such a Spirit-endued messenger of God should offend in this way? I think that perhaps I find the answer in my own heart. It was because he liked the praise of men. Who of us does not? It is hard to serve God faithfully and get no recognition at all. It goes against the grain to have not a single mark of appreciation when we have toiled sacrificially in God’s service. We can boldly refuse this world’s rewards, but when God’s people want to give us recognition we crave for just a little self-glory. Was this the man of God’s fault? Superficially it might seem to have been just a small act of disobedience. Not that disobedience to God’s revealed will can ever be small. I suggest, though, that the real cause of God’s displeasure with His servant was that he succumbed to the temptation of letting people make something of him, instead of giving all the glory to God.
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None shall make you afraid. Lev 26:6

Our Daily Homily


None shall make you afraid. Lev 26:6

But we are afraid, often very greatly so. How can we be secured from the dread of men and things which so easily besets us?

We must be absolutely right with God. – To walk in God’s statutes, and keep His commandments, was the first condition of Israel’s immunity from fear. When we know that there is no cause of controversy between us and God, we feel able to count confidently on His protection and deliverance.. ,’Perfect love casteth out fear.”

We must count on God’s faithfulness. – He has put us where we are, and we dare not think He will withdraw from us, as Joab did from Uriah. We are His partners, summoned to cooperate with Him: will He allow us to incur responsibilities in His name, and then leave the burden on our unassisted resources? Fear will yield before a clear sense of God’s might; but it is still more likely to yield before a deep sense of God’s perfect faithfulness.

We must rely on the environment of angel keepers. – When David, during his flight before Absalom, slept in the open, he believed that the Angel of the Lord encamped around him. More are they which are for us than those that be against us. The mountain is full of horses and chariots of fire. Lord, open our eyes that we may see!

We must believe that our enemies are less formidable than they seem. – They surround us with their bluster and threatenings, they come against us in embattled array; but if we dare to go forward and do the right thing in the sight of God, they will vanish like a puff of smoke. “For, lo, the kings assembled themselves.

They were arrayed, they were dismayed, they hasted away.”

For do I now persuade men, or God?

For do I now persuade men, or God?

By Martin Luther

      With the same vehemence Paul continues: ‘You Galatians ought to be able to tell from my preaching and from the many afflictions which I have endured, whether I serve men or God. Everybody can see that my preaching has stirred up persecution against me everywhere, and has earned for me the cruel hatred of my own people, in fact the hatred of all men. This should convince you that by my preaching I do not seek the favor and praise of men, but the glory of God.’

      No man can say that we are seeking the favor and praise of men with our doctrine. We teach that all men are naturally depraved. We condemn man’s free will, his strength, wisdom, and righteousness. We say that we obtain grace by the free mercy of God alone for Christ’s sake. This is no preaching to please men. This sort of preaching procures for us the hatred and disfavor of the world, persecutions, excommunications, murders, and curses.

      ‘Can’t you see that I seek no man’s favor by my doctrine?’ asks Paul. ‘If I were anxious for the favor of men I would flatter them. But what do I do? I condemn their works. I teach things only that I have been commanded to teach from above. For that I bring down upon my head the wrath of Jews and Gentiles. My doctrine must be right. It must be divine. Any other doctrine cannot be better than mine. Any other doctrine must be false and wicked.’

      With Paul we boldly pronounce a curse upon every doctrine that does not agree with ours. We do not preach for the praise of men, or the favor of princes. We preach for the favor of God alone whose grace and mercy we proclaim. Whosoever teaches a gospel contrary to ours, or different from ours, let us be bold to say that he is sent of the devil.


To Spiritually Float Is to Dangerously Drift

Audio Transcript

Christians who float will drift off course — this is a sobering warning from 2 Peter 1:5–11. I’ll read the text to begin today’s episode. Peter writes:



Isaiah 60

60 Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.

For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.

And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.

Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

Who are these that fly as a cloud, and as the doves to their windows?

Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.

10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel.

15 Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.

18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.

20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.

21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

22 A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.


Inferior Misgivings About Jesus

Inferior Misgivings About Jesus

By Oswald Chambers

      ‘Sir, Thou hast nothing to draw with.’
John 4:11

      “I am impressed with the wonder of what God says, but He cannot expect me really to live it out in the details of my life!” When it comes to facing Jesus Christ on His own merits, our attitude is one of pious superiority – Your ideals are high and they impress us, but in touch with actual things, it cannot be done. Each of us thinks about Jesus in this way in some particular. These misgivings about Jesus start from the amused questions put to us when we talk of our transactions with God – Where are you going to get your money from? How are you going to be looked after? Or they start from ourselves when we tell Jesus that our case is a bit too hard for Him. It is all very well to say “Trust in the Lord,” but a man must live, and Jesus has nothing to draw with – nothing whereby to give us these things. Beware of the pious fraud in you which says – I have no misgivings about Jesus, only about myself. None of us ever had misgivings about ourselves; we know exactly what we cannot do, but we do have misgivings about Jesus. We are rather hurt at the idea that He can do what we cannot.

      My misgivings arise from the fact that I ransack my own person to find out how He will he able to do it. My questions spring from the depths of my own inferiority. If I detect these misgivings in myself, let me bring them to the light and confess them – “Lord, I have had misgivings about Thee, I have not believed in Thy wits apart from my own; I have not believed in Thine almighty power apart from my finite understanding of it.”





By A.W. Tozer

         As God created us, we all have to some degree the power to imagine. That imagination is of great value in the service of God may be denied by some persons who have erroneously confused the word “imagination” with the word “imaginary.” The gospel of Jesus Christ has no truck with things imaginary.

The most realistic book in the world is the Bible. God is real. Men are real and so is sin and so are death and hell! The presence of God is not imaginary; neither is prayer the indulgence of a delightful fancy. The value of the cleansed imagination in the sphere of religion lies in its power to perceive in natural things shadows of things spiritual. A purified and Spirit-controlled imagination is the sacred gift of seeing; the ability to peer beyond the veil and gaze with astonished wonder upon the beauties and mysteries of things holy and eternal. The stodgy pedestrian mind does no credit to Christianity!


The Living God (1961) by T. Austin-Sparks

The Living God (1961)
by T. Austin-Sparks

One of the supreme distinguishing titles by which God is known in the Bible is “The Living God”. This title not only distinguishes Him in a general way from the dead gods of the heathen, indeed it does, but it relates Him in a practical way to many aspects of human life. There are gods many in this world; philosophic, aesthetic, artistic, idealistic, deistic, etc., which, if they have any value at all, never – at best – reach beyond the psychological, that is, the auto-suggestive effect.

We have only to look at the varied context of the occurrence of the title – The Living God – to see the uniqueness, the difference, and the livingness of the God who is our God, and is the only wise and true God (John 17:3; Rom. 16:27).

1. HE IS THE GOD WHO SPEAKS (Deut. 5:26)

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire…?”

This is the most outstanding feature of the Bible, both Old and New Testaments. Everywhere, in almost every book – the exceptions are very few –  the God of the Bible is a God who speaks. Indeed, it is largely a record of what God has actually said – “…by divers portions and in divers manners” (Heb. 1:1). Supremely, comprehensively, and finally God has spoken in His Son, and in His Son again and again by His Spirit to this very time, God is known to speak as personally and intimately as any one human person could speak to another, and with greater effect. This God speaks livingly and powerfully, and unnumbered men and women can testify to the fact that He has spoken  – actually spoken – to them.


“And Joshua said, Hereby ye shall know that the living God is among you…”

In this piece of history, the evidence of the presence of the Living God was His making a dry passage in and through a river inundating all its banks, and a great host of many thousands of people quietly marching through its deep bed at such a time with dry feet. Moreover, five strong and terrible nations were successively and irresistibly subdued and destroyed, not by the natural or trained superiority of this people, but by the presence and power of the Living God enabling them. This is history. But how many impossible situations have been negotiated by the power of God in the lives of His people and the experience of His Church in all ages because they trusted in the Living God!


“But the Lord is the true God, He is the living God… at His wrath the earth trembleth…”

Here, the context relates to cosmic and terrestrial upheavals and preservations attributed to the Living God, or to the voice of the Living God. God speaks in phenomena. God can be known in tempests and in the quelling of them, whether they be in nature, in nations, or in personal human affairs and experiences. What a record could be written by many, such as missionaries in wild and dangerous places, of the hand of God in both raising ‘stormy winds’ and quelling them in the interests of His Name and testimony!


“I make a decree, that in all my dominion of my kingdom men tremble and fear before the God of Daniel: for He is the living God, and stedfast for ever…”

This was said, as is seen, when God had closed the mouths of the lions and delivered Daniel from them right in their den.

This Living God is the God who delivers when He chooses, and miraculously so. The people of God have known not a few dens of lions, both in number and variety, and their history is strewn with miracles of deliverance. There are many books written of these deliverances, and the facts are unassailable. “He is the living God, and stedfast for ever”, and although that was said by a very fickle and inconsistent king, he at least spoke the truth then.

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“It is God that justifies.” Rom. 8:33



Octavius Winslow, 1858

“Let my prayer be set forth before you as
incense; and the lifting up of my hands
as the evening sacrifice.”  Psalm 141:2

“It is God that justifies.” Rom. 8:33

IT would appear that there are two links in this marvelous chain—the purpose of God, and its final consummation; both so remote and invisible, as to bring the mind to a calm, unquestioning belief in certain doctrines of God’s word, which may more properly belong to the “deep things of God.” But while the two extremes of this chain of truths must for the present be left invisibly locked in God’s hand; there are certain intermediate and visible links, upon which if the perplexed and inquiring reader lay hold, he shall be saved, though all the rest remains wrapped in the profoundest mystery—like its Divine Author, dwelling in lone and unapproachable grandeur.

It is not essential to our salvation that we lift the veil of that awful mystery, and penetrate the depths of a past predestination, and a future glory; but it is essential to our salvation that we are called of God, and that by God we are justified. We may arrive at heaven without fathoming the awful profound of the one extreme, and with but twilight views of the magnificence spreading over all the other; but we cannot get to heaven without the Spirit’s grace and Christ’s righteousness. Grasp in faith, and receive into your heart, these two central and essential truths, and they will by and by lift you into a sunnier region, where all the rest will stand forth, clear and transparent, bathed in the noontide splendor of heaven’s own glory.

“It is God that justifies.” We believe that by many this cardinal doctrine of God’s justification is but imperfectly understood, and but indistinctly seen in its results. The lofty position of security in which it places the believer, the liberty, peace, and hope, into which it brings him, are points dim and obscure in the spiritual vision of many. We also believe that much of the weak, sickly Christianity of numbers is traceable, in a great measure, to the crude and gloomy conceptions they form of God, produced by not clearly seeing the interest which he felt, and the initiatory part which he took, in the great matter of our justification. Let our faith but trace the act of our justification to God, and we have placed ourselves upon a vantage-ground of the boldest defiance to all our enemies. Survey the truth in this light for a moment. Against whom have you sinned? Adopting David’s confession, you exclaim, “Against You, You only, have I sinned.” Having sinned against God, from God, then, you looked for the condemnation. You had violated His law, and from the lips of the Lawgiver you waited the sentence. When, lo! He declares Himself on your side.

Descending as from His tribunal, He comes and stands in your place, and avows Himself your Justifier. “It is God that justifies.” Upon you, a culprit, trembling at His bar, He throws His own righteousness, “which is unto all, and upon all those who believe;” and from that moment you are justified. Shall we, then, be indifferent to the part the Father took in the great question of our acceptance? Shall we cherish the shy and suspicious thought of God, as if He looked coldly at us, and felt that in pleading for His mercy, we were infringing upon His righteousness? Oh, no! Away with such thoughts of God! He it is who pronounces the act of your acquittal, and from His lips sound the glorious words, “No condemnation!” “It is God that justifies.”


The Trees of the Lord’s Planting

The Trees of the Lord’s Planting
by T. Austin-Sparks

Reading: Ezek. 47:6-12; Psa. 1:3; Luke 6:44; Rev. 22:1-3; Rom. 8:6-7.

Going back to Ezekiel 47 as our foundation passage, it hardly needs to be said that in the Scriptures trees are people; they are symbols of men. There are very many passages, of course, which make that perfectly clear and sure. Psalm 1:3 is conclusive. In the bringing of the wood for the boards of the tabernacle it is again self-evident that trees are men who form a habitation for God in a collective way. The Lord spoke about trees (as we have read) as men, known by their fruit.

Now in Ezekiel 47 it is fairly clear that this is a prophecy which had its fulfilment in the first instance at Pentecost; that is, what is in this chapter is what came in on the day of Pentecost and with Pentecost, and characterises this dispensation. It will have another and fuller fulfilment when the time marked by Rev. 22 is reached. The river again proceeds out from the Throne of God and of the Lamb, the river of water of Life. But for the moment it is this present application and fulfilment of the prophecy which engages us, this dispensation is characterised by this. A river began to flow on the day of Pentecost out from the sanctuary by the way of the altar, and on its course living witnesses were rooted to continue as a line of testimony right down the whole course of that river of Life – on either side of the river, on each bank, a tree and another corresponding, two and two, so to speak – it is this full testimony. “He sent them two and two” (Luke 10:1). “If two of you shall agree… ” (Matt. 18:19) and so on. It is the Lord’s means of testimony down the whole course of the Holy Spirit’s movement through the dispensation – living witnesses.

A Living Organism

First of all, we must remind ourselves and be very clear on one simple and well-known fact that is well-known as a truth: that a tree is a living organism. It is not a machine, it is not an institution, it is not an office or an official thing, it is not an organised movement, it is not a fixed system. It is a living organism whose life is in itself and which is itself livingly reproductive by reason of its very life-energy. It is a living organism. That is the Lord’s conception of His testimony through this dispensation – living people planted into His very Life and standing as His witnesses right down the dispensation – witnesses to Him as their Life, to Christ the Life. The life of this organism is His Life; the water is the water of Life; the fruit is the fruit of Life; the leaves of healing are the leaves of Life, and there is no other effective ministry in this dispensation. It is not taking up things as teachings and doctrines and giving them out. It is not taking up work as a form of activity. It is expressing a Life, manifesting a Life, giving effect to the Life, or the Life giving effect to itself; having a means for its expression. That is the Lord’s idea for the whole of this dispensation, and we can see how effective and how fruitful, how mighty and how sufficient that is by looking at the first days of the process of that Life from the sanctuary. It was only when Life was supplanted by men’s institutions that things changed, and wherever and whenever that has been the case, men have sooner or later become conscious of a lack, of a need which cannot be met in any other way than by this Life of the Spirit, the Spirit of God.

Now, we may know that very well, it may be nothing new to us, but we here are concerned with the matter of our life’s meaning and significance on the earth for God; what is to be the result of our being here in a positive way for God. We may be thinking about service, about ministry, about work, about our usefulness to the Lord. Do not let us fail to recognise this and to get it well rooted in us and to have it always in our consciousness, that all ministry, all testimony, all witness, all service according to God’s mind in this dispensation is this: that God has His trees planted by the river of water, that they are there rooted in His Life, and that their business is, as a living organism, to express the nature, the power, the value, the potentialities of His divine Life, so that the Christian life and Christian service resolves itself into one thing, all questions about serving the Lord are resolved into this one thing: the measure of His Life coming into us and going out through us. That means that the whole of this life here on this earth is a question of how much of death is overcome by the triumph of His Life, and that, of course, resolves itself into what we have so often called ‘the battle for Life’. It is not only the battle to live, to have the spiritual life preserved. It is the battle for the testimony of Life.
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Personal Meditations On Powerful Texts

Personal Meditations On Powerful Texts

By Tim King

I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one’ (Ezek. 22:30, NASB).

      What a remarkable passage we have here from the lips of the Lord! According to the text, the great sovereign King of the universe would have halted His judgment upon His people, except that He found one thing lacking–a man among the rebellious who would build up the walls and stand in the gap before Him. One such man would have stayed the destruction of the nation, but alas, there was none to be found.

      The picture God used to depict the spiritual deterioration of His people was that of a city wall (the main means of defense and security for cities at that time) falling into such disrepair that great breaches had developed. In these places the people were then vulnerable to the encroachment of the enemy.

      To make matters worse, at this time it was not the Chaldeans or the Amorites or the Edomites or the Philistines who had set their destructive forces against Israel, but it was God Himself. This had occurred because of the Israelites’ pride and rebellion against God. ‘They rebelled and grieved His Holy Spirit; therefore He turned Himself to become their enemy, He fought against them’ (Isa. 63:10, NASB).

      The same thing had happened earlier in Israel’s history during the time they wandered in the wilderness. In fact, God killed more of His people because of their grumbling than the inhabitants of the land ever did. However, all of them would have been slain were it not for the earnest intercession of Moses on their behalf (Num. 14:11-12).

      Few of us would argue that the evangelical church in North America has been characterized by pride and rebellion. Like the people of Israel in Old Testament history, we too are facing the reality of God’s opposition because of our arrogance and disobedience (James 4:6; 1 Pet. 5:5). Yet, in all of this, where is the man who will stand in the gap in our generation?

      It is certainly sobering to consider that the judgment of God may fall, not for lack of patience on His part, but for lack of prayer on ours. Brethren, build the walls by faithful preaching of the Word of God! Defend the church by standing in the breaches with holy pleadings on your lips for mercy and revival!


Love Expressed in Obedience


Love Expressed in Obedience

By A.W. Tozer

No matter what I write here, thousands of pastors will continue to call their people to prayer in the forlorn hope that God will finally relent and send revival if only His people wear themselves out in intercession. To such people God must indeed appear to be a hard taskmaster, for the years pass and the young get old and the aged die and still no help comes.

The prayer meeting room becomes a wailing wall and the lights burn long, and still the rains tarry.

Has God forgotten to be gracious? Let any reader begin to obey and he will have the answer. “Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him” (John 14:21).

      Isn’t that what we want after all?


The Unrivalled Power Of Prayer

The Unrivalled Power Of Prayer

By Oswald Chambers

      ‘We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.’
Romans 8:26

      We realize that we are energized by the Holy Spirit for prayer; we know what it is to pray in the Spirit; but we do not so often realize that the Holy Spirit Himself prays in us prayers which we cannot utter. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

      “He,” the Spirit in you, “maketh intercession for the saints according to the will of God,” and God searches your heart not to know what your conscious prayers are, but to find out what is the prayer of the Holy Spirit.

      The Spirit of God needs the nature of the believer as a shrine in which to offer His intercession. “Your body is the temple of the Holy Ghost.” When Jesus Christ cleansed the temple, He “would not suffer that any man should carry any vessel through the temple.” The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out all them that sold and bought in the temple, and said – “My house shall be called the house of prayer; but ye have made it a den of thieves.”

      Have we recognized that our body is the temple of the Holy Ghost? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, though it is only a tiny bit of our personality, is to be regarded by us as a shrine of the Holy Ghost. He will look atter the unconscious part that we know nothing of; but we must see that we guard the conscious part for which we are responsible.


A Heart for God’s Testimony


A Heart for God’s Testimony

By T. Austin-Sparks

That little romance – the Book of Ruth – stands as a link between the terrible spiritual tragedy – “Judges” – and God’s reaction thereto in David. “Ruth” ends with “Boaz begat Obed; and Obed begat Jesse, and Jesse begat David.” The beginning of 1 Samuel sees the terrible hang-over of “Judges” and reveals the unspeakably low state that things were in spiritually. This cannot go on, and although a long time may elapse before the glory returns, God takes the vital step that will lead to the glory. That step is taken in the heart of a woman: a woman who in every way embodies the principle of Divine Sovereignty. There is so much in likeness between Hannah’s song and the “Magnificat” of Mary, the mother of Jesus. Read them both, and you will feel that Mary has been occupied with Hannah’s “Magnificat”.

      It is in the heart of this woman, Hannah, that God moves to His highest peak in the Old Testament. It is not easy in reading those early chapters of 1 Samuel to get away from the impression that Hannah had a passionate and heart-broken concern for the Lord’s testimony. They went up to the Temple from year to year and must have seen and been involved in the conditions and practices described in chapter two, verses 12-17, etc.

      That Hannah should later trust her so young child to live amidst such conditions needs some explanation. We would think that such would be the very last place in which any mother who cared for her child would have him live. However, it proved to be right whatever her judgment may have been. The point is that frustration of motherhood only made that mother instinct unbearable, and led her out to God in such a way that if God undertook in such an impossible situation, God should have the fruit of her travail. The mother instinct was God’s way of moving in relation to the recovery of His testimony in glory.

      In this case – and it has often been so – the masculine strength, the principle of authority and government, while being very necessary, was not enough; indeed, it would fail by itself. The need was of a mother heart of sorrow, pain, travail, and distress. It was not all personal and self-centred. It was toward the Lord, and sacrifice entered into it very deeply. It was indeed a costly way. To have that passion beaten up to breaking-point meant reproach. Hannah was laughed at, ridiculed, despised, and discredited. She was misunderstood and maligned even by the religious head of the people, Eli. Hers was a lonely path. Her husband gave her things, but he could not really help her. This was the vessel which, by such a history, God was preparing a long way ahead for His recovery of purpose.

      Lest it should be thought that we are being sentimental and fanciful, let us at once say that we are not thinking in terms of male and female necessarily. The Apostle Paul combined the strength of masculine authority and government in his own person and ministry with the tenderness of motherhood. He said: “My little children, of whom I am again in travail” (Galatians 4:19). It is a disposition, a heart, a capacity for suffering and sorrow born of love.

      Such is God’s need and way. There can be no loss of Divine values without suffering resulting. It is the law of travail instituted and established when man first forfeited the best that God provided. We shall look in vain for any instance of letting go of Divine values which did not result in a train of suffering. But there is that which we may call vicarious suffering; that is, an entering into God’s loss with a heart of distress, a ‘filling up of that which is lacking of the sufferings of Christ for His body’s sake, which is the church’. That is what, in figure, Hannah did.

      Samuel was the birth of the prophetic spirit when there was “no open vision”. He inherited the travailing spirit of his mother. It was his unhappy lot to spend much of his life in suffering the knowledge that an alternative to God’s best had been chosen by the people, and his counsel and warning were rejected and flouted. His judgment and leadership were discounted and ignored until the inevitable troubles arose. But he did bring in the “man after God’s heart”, who in his turn shared the sorrow and suffering of God during the reign of Saul, man’s choice.

   What we have desired to indicate is that to bridge the gap between spiritual declension and loss, on the one side, and God’s fullest possible purpose, on the other, God has always had to find that which Hannah so beautifully and effectively represents, that is, a vessel with a heart well-nigh broken for His testimony.

      First published in “A Witness and A Testimony” magazine, Nov-Dec 1965, Vol 43-6

In keeping with T. Austin-Sparks’ wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely – free of changes, free of charge and free of copyright.

Jesus Right Hand of God

Jesus Right Hand of God

By George G. Findlay

      The same Jesus teaching and healing the multitude, sitting weary by the well-side, dying as the good Shepherd for His sheep, and seated now at the right hand of God in everlasting power and glory. When He says, “Tell My brethren, I ascend!” this is not to be defeated, exiled, forgotten, but to live for men and rule over men for ever.

      . . . . The Lord delays His coming; the battle is long, and the powers of evil make desperate and repeated rallies, beating back again and again the armies of the living God when victory appeared in sight. But we lift our eyes unto the hills. We “look away to Jesus, the Author and Perfecter of our faith,”–from the Christ that was to the Christ that is, and again with restored assurance to the Christ that was and that is and that cometh. As we gaze upward to the Living One, where He sits at the right hand of the throne of God, the light of His glory returns to our eyes; the dimness passes from our vision, the despondency lifts from our hearts. There He sits,–His brow serene, His purpose sure, His power unbroken, His arm unwearied: “It is Christ Jesus that died, yea, rather, that was raised from the dead, who is at the right hand of God, who also makest intercession for us.”

      The throne of God has not fallen; and while it stands, the dominion of Jesus is secure. . . He is the King of the ages . . . He understands the twenty-first century as perfectly as He did the first, and is mater of the situation still. . . . “Jesus is the Lord.” . . . It is the will of the Eternal “that in the name of Jesus every knee should bow, and that every tongue should confess that Jesus Christ is Lord.”

      Jesus Christ is our “way” to the Father. . . As He mounts upwards–the Son of God, the man Christ Jesus–every cloud parts, every door opens, every power yields homage; all the peers of the universe–thrones, lordships, principalities, dominions–bend before Him while He ascends from rank to rank, from realm to realm; and He virtually says, “Where I pass, My human brethren, My poor earthly friends, must pass too.” The flaming sword that barred the path to Eden is put back into its sheath; the angel sentinels and heavenly warders are become “ministering spirits” to the kindred of their Lord. None can hinder, nor would wish to hinder our admittance, since He is not ashamed before His Father and the holy angels to call mankind His kindsmen.

      The name of the ascended Jesus will be our password at the gates of Paradise and to the heaven of heavens. For the Son of God has said in our hearing,–has said it to the Most High God: “Father, I will that they whom Thou has given Me, be with Me where I am” (“The Ascension of Jesus,” Great Sermons on the Resurrection of Christ, compiled by Wilbur Smith, pp. 189-192).

Our Model Intercessor


Our Model Intercessor

By A.W. Tozer

      Two other considerations may help us here. One is that our Lord did on at least one occasion pray for sinners. “Father, forgive them, for they do not know what they are doing,” was a request made to God on behalf of evil men. Is it not reasonable that if Christ prayed for sinners once, He may be expected to pray for them again? Also we must remember that Jesus was a Son of man and frequently referred to Himself by that title. As such, He had and has a relationship to the whole human race. Is it thinkable that He would not pray for the race to which He belonged?
I realize that we are on holy ground right here, and common modesty would urge us to withhold any dogmatic judgments. But I believe that the question, Does our Lord pray for the unsaved? may be answered truthfully as follows: (1) As High Priest of His own redeemed people, Christ prays an efficacious prayer of intercession which avails only for those who trust Him as their Redeemer and Lord. This prayer is found in essence in John 17. (2) As Son of man and Savior, He prays for the lost world as well. Unless His prayers for the world were ascending to heaven, the judgment of God would not be withheld for a moment from the earth.


With New Testament Eyes

With New Testament Eyes

By Henry Mahan

Table of Contents
   Foreward & Acknowledgements – With New Testament Eyes Pictures of Christ in the Old Testament A Work Of Henry Mahan Foreward WHILE it is a difficult task to comment on m …read
   1 – The Fall – Genesis 3:1-21 Chapters one and two of Genesis give an account of how God brought the world into being and created man in his own image (Gen. 1:26- …read
   2 – Abel’s Offering – Genesis 4:1-15 v. 1. We have been bound in our thinking by pictures and stories in children’s Bible storybooks that present a totally unrealistic v …read
   3 – The Ark Of Noah – Genesis 6 & 7 In the first chapter of Genesis (Gen. 1:31) God looked over the whole creation and saw that it was GOOD. In this sixth chapter (Gen. …read
   4 – Sarah and Hagar; Law and Grace – Genesis 4:21-31 There are no two things in the Bible more different than law and grace, which is nothing more than salvation by our works or salvat …read
   5 – The Lord Will Provide – Genesis 22:1-14 Genesis 22 records Abraham’s greatest trial and Abraham’s greatest revelation of the gospel of Christ (John 8:56). Genesis 22 is fu …read
   6 – A Bride for the Heir – Genesis 24 No picture nor type of Christ is perfect. God uses earthly stories and people to illustrate heavenly truth, and the very fact that the c …read
   7 – Bethel – The House of God – Genesis 28:10-22 Blessed is the man who can read the Scriptures and find the key of knowledge–Christ Jesus! ‘Had you believed Moses, you would bel …read
   8 – Peniel – The Face of God – Genesis 32:24-32 v. 24. ‘And Jacob was left alone.’ Was there ever a man more troubled, more frightened and confused, more alone than Jacob at this …read
   9 – Joseph Opens the Storehouses – Genesis 41 Joseph had been sold into slavery by his jealous brothers, who resented Jacob’s great love for Joseph (Gen. 37:3-4) and the dreams Josep …read
   10 – Joseph and His Brothers – Genesis 42-45 God, in his wisdom, uses the natural world, creatures, and events to illustrate the spiritual world, his saving grace, and his redemp …read
   11 – Shiloh – Genesis 49:8-10 Before the written word was given, God spoke to the fathers in various ways about the coming Messiah. Who can say what Abel underst …read
   12 – The Passover – Exodus 12:1-13 The Lord had sent plague after plague upon the Egyptians; but each time Pharaoh’s heart was hardened, and he would not allow the Isr …read
   13 – The Manna – Exodus 16:11-18, 31; John 6:28-35, 48-51 Would we be faithful ministers of the gospel of Christ? Would we be faithful teachers and preachers in our …read
   14 – Water from the rock – Exodus 17:1-7; Matthew 16:18; 1 Corinthians 10:4 The people of Israel journeyed from the wilderness of sin and pitched in Rephidim. There was no wa …read
   15 – The Blood Before the Lord – Leviticus 4:1-7 All through the Scriptures we meet with the blood (Exo. 12:13; Lev. 17:11; Heb. 9:22; 1 Peter 1:18-19). If we have any apologies in …read
   16 – The Ram of Consecration – Leviticus 8:22-24 In this chapter Aaron, the High Priest, and his sons were consecrated for the priesthood and the service of God about the taberna …read
   17 – The Day of Atonement – Leviticus 16:1-22 Before Adam sinned he lived in communion with God; but after he had broken the commandment, he could have no more familiar fellow …read
   18 – Caleb – The Faithful Dog – N umbers 14:1-25 This series of lessons is about Old Testament pictures of Christ. While Caleb is not what one would call a type of Christ, yet the …read
   19 – The High Priest Intercedes – Numbers 16:41-50 The authority of Moses and Aaron had been questioned by Korah, Dathan, Abiram, and 250 men of renown in the congregation of Israel …read
   20 – The Brazen Serpent – Numbers 21:4-9 John 3:14-18 There is no better type nor picture of Christ, our Redeemer, and the way that sinners are saved to be found in the Old …read
   21 – A Prophet Like Moses – Deuteronomy 18:18-22; John 4:25-26 1. It is the clear teaching of the word of God that our Lord Jesus Christ has a three-fold office–prophet, pr …read
   22 – The Cities of Refuge – Deuteronomy 19:1-10; Joshua 20:1-6 The Lord gave to Israel clear instructions for dealing with thieves, criminals, and murderers. ‘An eye for an ey …read
   23 – Joshua – Deuteronomy 34:1-12; Joshua 1:1-9 The subject matter of the book of Joshua is Joshua’s, taking upon himself, by divine commission, the government o …read
   24 – The Scarlet Line in the Window – Joshua 2:1-22: Joshua 6:17, 23, 25 My interest in Rahab, the harlot, and her story is enhanced by the number of times she is mentioned in scripture …read
   25 – The birth of Samson – Judges 13:1-25 The preacher of the gospel of Christ will find many things about Samson which will enable him to illustrate the person and work of C …read
   26 – The Kinsman Redeemer – Ruth A young minister was told by an elder of a Welsh chapel that he had preached a very poor sermon because Christ was not in his sermon. The youn …read
   27 – The Song of Hannah – 1 Samuel 2:1-10 A godly man named Elkanah had two wives. One was named Hannah and the other was named Peninnah. Hannah was much loved by her husban …read
   28 – Give us a King – 1 Samuel 8:1-22 Samuel, Hannah’s son (whose name means ‘asked of God’), remained with Eli, the priest and prophet of God, and ministered unto the L …read
   29 – Saul’s Great Sin – 1 Samuel 13:1-14 vv. 1-2. Saul had reigned for one full year over Israel and was near the end of his second year when he chose three thousand men o …read
   30 – David and Mephibosheth – 2 Samuel 9:1-13 Saul; the people’s king, had been rejected by God for disobedience and rebellion (1 Sam. 15:26); and David, a man after God’s own h …read
   31 – Why God Permitted David to Fall – 2 Samuel 11 and 12 Two chapters of the word of God are given to the great sin of David in taking the wife of Uriah the Hittite and having her husba …read
   32 – Comfort from God’s Covenant – 2 Samuel 23:1-5 There is something special about a man’s last words! Especially a man ‘after God’s own heart,’ a man greatly used of God, whose wor …read
   33 – I Will Not Offer to God that which Cost me Nothing – 2 Samuel 24:10-24 Regardless of the circumstances found in Verse One, a condition which we find hard to explain, David sinned in numbering Israel ( …read
   34 – The Queen of Sheba Comes to Solomon – 1 Kings 10:1-9 It is quite evident that the Queen of Sheba’s visit to Solomon is a picture of the sinner coming to Christ, for our Lord himself ref …read
   35 – Three Examples of Faith – 1 Kings 17:8-16; 1 Kings 18:29-39; 1 Kings 20:31-32 Long ago, when the Roman Empire flourished, someone said, ‘All roads lead to Rome.’ Those who s …read
   36 – Where is the Lord God of Elijah? – 2 Kings 2:1-15 Our story actually begins back in I Kings 19:15-21. The Lord revealed to Elijah that he had chosen Elisha to take his place as the p …read
   37 – Empty Vessels Filled – 2 Kings 4:1-7 The most essential thing in my life is a knowledge of the Scriptures. The greatest blessing God can bestow upon me is to give to me …read
   38 – Naaman, the Leper – 2 Kings 5:1-14 Read the story of Naaman, the leper, and two questions come forth. (1) Could the waters of the Jordan River cure leprosy? The answe …read
   39 – Open his Eyes that He may See – 2 Kings 6:8-23 The king of Syria made war against Israel. Calling together a council of his servants, he made plans to camp in a certain place and …read
   40 – Four Lepers Teach us a Lesson – 2 Kings 6:24 – 7:8 The city of Samaria had been surrounded by the Syrian army for a long time, and there was a great famine in the city so that an …read
   41 – Nehushtan–A Piece of Brass – 2 Kings 18:1-8 King Hezekiah was twenty-five years old when he began to reign over Judah. He reigned twenty-nine years in Jerusalem. Compared to t …read
   42 – Bringing Back the Ark – 1 Chronicles 13:1-14; 1 Chronicles 15:11-29 The ark of the covenant was an oblong chest of acacia wood, 45 inches long, 27 inches wide, and 27 inch …read
   43 – Uzziah’s Great Transgression – 2 Chronicles 26; Isaiah 6:1-5 Our lesson begins with Isaiah’s vision in Isaiah 6:1-5. v. 1. In the year that King Uzziah died, Isaiah saw the Lord …read
   44 – Four Things Learned in Trouble – Job 1:1-22 1. Job was greatly troubled, perhaps as few men in this world have been troubled. He had literally lost everything! 1. He was a man of …read
   45 – How Can Man be Just With God? – Job 9:2; 15:14-16; 25:4-6 This question is asked over and over by Job and his friends. ‘How should man be just with God?’ (Job 9:2). ‘What is man t …read
   46 – Three Vital Questions – Job 14:1-14 This lesson will consider chiefly three questions asked by Job which are answered only in our Lord Jesus Christ. The questions are: v. …read
   47 – I Know that my Redeemer Liveth – Job 19:21-27 Suppose I took you to a fine home in the suburbs, beautifully landscaped, the mother in the kitchen preparing the evening meal, health …read
   48 – Now Mine Eye Seeth Thee – Job 42:1-6 At the beginning of this lesson let us establish some things that we know. Job was a man of integrity and uprightness, and one who feare …read
   49 – The Psalm of Messiah the King – Psalm 2:1-12 The subject of this Psalm is the establishment of David upon the throne of Israel, notwithstanding the opposition by his enemies. But …read
   50 – God’s two great books – Psalm 19:1-14 David devoted himself to the study of God’s two great books– the book of nature (v. 1), ‘the heavens declare the glory of God;’ and …read
   51 – The Psalm of the Cross – Psalm 22 Mr. Spurgeon said, ‘This Psalm may have been actually repeated word by word by our Lord when hanging on the tree. It begins with ‘My God, …read
   52 – The Lord is my Shepherd – Psalm 23 Many have tried to determine when David wrote this Psalm. Was it when he was a shepherd? or when he fled from Saul? or when he was peacef …read
   53 – True God – True Israel – True Redeemer – Psalm 24 The Psalm is more appreciated and best understood if it is divided into three sections: 1. The true God. (vv. 1-2) 2. The true Israel. …read
   54 – Eight Great Precepts – Psalm 37 The author of this Psalm is David, the time of its writing is in his old age (v. 25), and the subject has to do with the prosperity of the …read
   55 – My Hope is in Thee – Psalm 39 This is a Psalm of David. 1. A man after God’s own heart (1 Sam. 13:14; Acts 13:22). 2. A man of activity and affliction. David was …read
   56 – Many, O Lord, Are Thy Wonderful Works – Psalm 40:1-10 These are the words of David, for this is a Psalm of David, inspired by the Holy Spirit. The words reveal David’s faith and experienc …read
   57 – A Song of Love – Psalm 45 v. 1. From the very first words, the Psalmist leaves no doubt as to the subject of this Psalm. ‘I speak of things pertaining to the king.’ …read
   58 – The Sinner’s Prayer – Psalm 51 William Plumer said, ‘This Psalm is fitly called the sinner’s guide.’ Luther said, ‘No other Psalm is oftener sung nor prayed in the churc …read
   59 – My Rock and my Salvation – Psalm 62 If (by the grace of God) I can learn a two-fold lesson, my attitude will so totally change that I can never be the same again. That lesson …read
   60 – Our Lord’s Sufferings for Our Sins – Psalm 69 C. H. Spurgeon said, ‘This is a Psalm of David, but if any inquire of whom speaketh the Psalmist this? of himself or some other man? I wou …read
   61 – Mercy and Truth are Met Together – Psalm 85 Our Lord told the disciples, ‘All things must be fulfilled, which are written in the law of Moses, in the prophets, and in the Psalms, con …read
   62 – The Victory of the Messiah – Psalm 91 Many believe this Psalm was written by Moses because the Psalm preceding it is credited to him. Others believe that David is the author an …read
   63 – Bless the Lord, O my Soul – Psalm 103 A few things that are worthy of notice at the beginning of our study are: 1. Most agree that this is a Psalm of David’s latter years, …read
   64 – Let the Redeemed of the Lord Say So – Psalm 107 The theme of this Psalm is thanksgiving and praise to the Lord for his goodness and his wonderful works of redemption and deliverance to …read
   65 – The King-Priest – Psalm 110 No study of Christ in the Old Testament can ignore this Psalm. Note how many times vv. 1 & 4 are referred to in the New Testament (Matt. …read
   66 – The Chief Cornerstone – Psalm 118:1-24 One reason why I have chosen for us to study this Psalm is because of what Martin Luther said: ‘This is my Psalm, my chosen Psalm. I …read
   67 – The Observer and the Observed – Psalm 139 There is nothing more dishonoring to God nor a greater denial of the very character of God than for us, in his name, to pretend to be wha …read
   68 – Praise the Lord O my Soul – Psalm 146 I am troubled that these great and meaningful words, ‘Praise the Lord,’ ‘Hallelujah,’ and ‘Blessed Jesus,’ have become mere flippant and …read
   69 – Wisdom in Christ – Proverbs 8 This chapter contains the instructions of wisdom or Christ; for he is the wisdom of God, and he is made unto us wisdom (1 Cor. 1:30; 1 J …read
   70 – The Conclusion of the Whole Matter – Ecclesiastes 1 & 2 The principal doctrine of these chapters is that the world and all things in it and of it are vain things. ‘The fashion of this …read
   71 – Remember Now Thy Creator – Ecclesiastes 12:1-14 ‘Behold, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear’ (Isa. 59:1). Our L …read
   72 – My Beloved is Mine and I am His – Song of Solomon 2:1-17 Solomon, next to our Lord Jesus, was the greatest son of wisdom that the church of God has ever known (1 Kings 4:29- 32). G …read
   73 – What is Thy Beloved more than Another Beloved? – Song of Solomon 5:9-16 v. 9. This question is put to the church of the Lord Jesus–‘O thou fairest among women’–the same title Christ gives her in …read
   74 – The Lord Our Righteousness – Jeremiah 23:1-8 This scripture is so applicable to our day that it could have been written this morning. The prophet deals with four powerful and p …read
   75 – The Believers Hope – Lamentations 3:1-26 Someone said, ‘God has hedged us about on the one side with his promises of mercy lest we despair, and he has hedged us about o …read
   76 – From Nothing to Everything – Ezekiel 16:1-14 The great, powerful, and glorious nation of Israel (that arose to such splendor and beauty in the days of David and Solomon) starte …read
   77 – Lost, Driven Away, Broken, Sick – Ezekiel 34:1-6 The Lord has been pleased to use prophets, apostles, evangelists, pastor-teachers to preach the gospel of his grace to his people th …read
   78 – Can These Bones Live? – Ezekiel 37:1-14 There are at least three things taught in these verses. This scripture is a prophecy of the restoration of Israel as a nation, and …read
   79 – Four Things God Taught Nebuchadnezzar – Daniel 4:28-37 Those who know the living God, who have seen a little of his glory and majesty in the face of Christ Jesus are troubled by the low o …read
   80 – Thy God Will Deliver Thee – Daniel 6:1-24 Daniel (the prophet of God), who was in captivity, had interpreted the handwriting on the wall for King Belshazzar. Because of this, …read
   81 – Hosea–Type of Christ – Hosea 1-3 The name ‘Hosea’ is the same with Joshua and Jesus and signified a saviour or a deliverer. Hosea was not only a faithful prophet and serv …read
   82 – A Famine to be Feared – Amos 8:11-13 The nation of Israel often disobeyed God, rebelling against his law and commandments. Yet the Lord continued to send his prophets to w …read
   83 – Salvation is of the Lord – Jonah 2:1-10 I do not know how much importance can be attached to this nor whether it is of any importance at all, but the word of the Lord came to …read
   84 – A Fountain Opened for Mourners – Zechariah 12:10; 13:1 Charles Spurgeon (minister to London for 38 years) wrote, ‘In this scripture, first of all, there is a prophecy concerning th …read
   85 – The Messenger of the Covenant – Malachi 3:1-6 The preceding chapter (Malachi 2) is filled with rebuke and judgment against both the priests and the people for their sins. The pri …read

The Master’s Blesseds

The Master’s Blesseds

By J.R. Miller

Table of Contents
   Introduction – The Master’s Blesseds A devotional study of the Beatitudes by J. R. Miller, 1905 Now when He saw the crowds, He went up on a mountainside and …read
   Chapter 1 – The Beatitude for the Poor in Spirit – “Blessed are the poor in spirit–for theirs is the kingdom of heaven.” Matthew 5:3 The quest of happiness is universal. Men’s conceptions of happin …read
   Chapter 2 – The Beatitude for the Mourner – “Blessed are those who mourn–for they shall be comforted.” Matthew 5:4 The house of sorrow is a strange place to look for joy! Mourners are the la …read
   Chapter 3 – The Beatitude of Meekness – “Blessed are the meek–for they shall inherit the earth.” Matthew 5:5 Meekness is not an easy grace. Indeed, no grace comes easily. It is the heave …read
   Chapter 4 – The Beatitude of Hunger – “Blessed are those who hunger and thirst after righteousness–for they shall be filled.” Matthew 5:6 We would probably say, at first thought, that …read
   Chapter 5 – The Beatitude for the Merciful – “Blessed are the merciful–for they shall obtain mercy.” Matthew 5:7 Mercy is a shining quality. Yet, like all the qualities in this cluster of bea …read
   Chapter 6 – The Beatitude of Purity – “Blessed are the pure in heart–for they shall see God.” Matthew 5:8 A little child was asked which of the beatitudes she would choose, if she coul …read
   Chapter 7 – The Beatitude of the Peacemaker – “Blessed are the peacemakers–for they shall be called the children of God.” Matthew 5:9 PEACE is one of the great words of the Bible. It shines li …read
   Chapter 8 – The Beatitude of the Persecuted – “Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven.” Matthew 5:10 Blessed means happy. It seems stra …read

The Golden Gate of Prayer

The Golden Gate of Prayer
By J.R. Miller
Table of Contents
   Chapter 1 – “After this Manner, Pray” – The Golden Gate of Prayer Devotional Studies on the Lord’s Prayer by J. R. Miller, 1900 Introduction The Lord’s Prayer is short–but every …read
   Chapter 2 – Our Father – The words “Our Father” stand here as the golden ‘gate’ of prayer. This is the way we must enter, as we approach God. There is no other entrance. It wa …read
   Chapter 3 – Who is in Heaven – There is wondrous uplift in the thought of the glory of the fatherhood to which we are introduced in Christ. Fatherhood itself means love, tender, str …read
   Chapter 4 – The First Note in Prayer – The order of the petitions of the Lord’s Prayer is not accidental, for it was Jesus who said, “After this manner, pray.” We should notice, therefore, …read
   Chapter 5 – The Hallowed Name – There is great need of the lesson of reverence. Men do not seem aware of God. Even in the holiest places of earth, there appears to be in most of us l …read
   Chapter 6 – May Your Kingdom Come – Already we have learned to keep back the thought of our own needs when we enter the gate of prayer, and to pray first for the hallowing of God’s name. …read
   Chapter 7 – How the Kingdom Comes – The answers to some prayers come at once. Even while we are speaking to God–the thing we ask for is laid in our hands. The answers to other prayers, …read
   Chapter 8 – May Your Will be Done – The will of God is perfect in its beauty and its goodness. It is flawless. It shines with the radiance of heaven. It is warm with divine love and tend …read
   Chapter 9 – As it is in Heaven – God’s will is the real pillar of cloud and fire to lead us through this world’s uncharted wilderness. But how can we know what this will for us is? Th …read
   Chapter 10 – My Will–or God’s Will? – “May Your will be done.” Matthew 6:11 “Not as I will–but as You will.” Matthew 26:39 What is success? What is the true aim in life? What should o …read
   Chapter 11 – Our Daily Bread – “Give us this day our daily bread.” Matthew 6:11 We are half-way through the Lord’s Prayer–and come now to the first request for anything for ours …read
   Chapter 12 – Forgive us our Debts – “Father, forgive us our debts.” Matthew 6:12 In this petition, we come to the first sad note in the Lord’s Prayer. The first three petitions, it ha …read
   Chapter 13 – As we Forgive – A writer says of another, “his heart was as great as the world–but there was no room in it to hold the memory of a wrong.” This is the true ideal for …read
   Chapter 14 – Shrinking from Temptation – Forgiveness of sins does not take us into heaven. We must stay yet longer in this world, because our work here is not finished. We must be tempted aga …read
   Chapter 15 – From the Evil – We may not always be spared from testing. Though we pray “Bring us not into temptation,” our path will ofttimes lead into the field of conflict. To be …read